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Sunday, February 17, 2013

Sabbath School 16/02/13 - Up the Butt

The fellow holding the afternoon program yesterday (which was about who the ‘boss’ is in the home – guess who they concluded it is) alerted us to one of the greatest tragedies of our time – newlywed young Christian women who are coerced by their new husband into giving anal and oral secks using the rhetoric that he is the head of the marriage and should be obeyed. But the tragic part for him wasn’t the coercion part of it or the stupid, harmful rhetoric used to justify it, but the fact that the young maidens are being made to perform “unbiblical” acts. What’s happening here is indeed a tragedy, buy not nearly for the reason the clueless fool gave.

A woman in this situation is doubly the victim, and the perpetrator is not only the husband forcing her to do something she does not want, but the system that has so narrowed her sexual horizons in this manner. The type of upbringing that Adventists receive and the sex education (or abject lack thereof) they receive completely fails to convey the beauty and adventure of the act, instead filling anything that does not fit into their narrow view of what is acceptable (heterosexual intercourse in the missionary position, preferably for the purposes of procreation, the sick, sick bastards) being filled with shame. There’s a lot of blabber about sex between two married people being a beautiful thing without showing any real appreciation of that beauty, or of the fact that sex, in any paradigm in which you prefer to exclusively or non-exclusively define it, can be just plain fun.

To top it off, they close off some of the most amazing sexual experience. “Congress of the mouth” as it is known in the Kama sutra is a wonderful thing for both giver and recipient, and who the hell isn’t up for a little buttsecks every once in a while? And besides, despite what the old fogeys would most fervently like to believe, some of the best hea- no, I think I’ll hold that thought to myself (hint: it involves the very same mouths from which such marvellous melodies are produced during song service every Sabbath. I do not disapprove – quite the opposite. You’re all champions in my eyes, girls ;)

 On top of this, I believe the young gent is also a victim in all of this (please bear with me; I’m not making an apologism for rape). Sex is at its best when it is a union between equals (or play-acting dominant and submissive roles). It is a congress of mutual, communal pleasure. It becomes an ugly thing when one party is doing something against their will, is under coercion or duress, is not enjoying themselves to the greatest capacity or is in physical pain (unwanted pain: that distinction is important ;). When such is the case, that one enters the relations with an obvious superiority complex, they prevent themselves from experiencing the full beauty and glory of the act. So the ultimate perpetrator, the one which deserves most of the blame, is the edifice, the structure within which all this brainwashing and the terrible lessons and psychologies it perpetuates. The victims are the precious young minds that have been mentally crucified upon the cross of the previous generation’s ignorance.

 (That being said, the folks at this new church know how to put on one hell of a potluck. Numerous side dishes, meat (including god-damned AMANGQINA!!(cow shins & hooves, a local delicacy) and one hell of a dessert to top it off – that has to have been the best potluck of my life thus far!)




[P.S. God damn! It's been more than a year since I last posted here! Well, in that time I've gone through some downs, and more recently a few ups. I was in the doldrums for quite a while, since before I started this blog, in fact. It really intensified last  year, and I frankly couldn't find the old creative spark that burned for so short a while. I may not fully be out yet, let's just wait and see. I'm going to be using this blog from now on as a bit of self-therapy. I've put aside the dreams of becoming  some black atheist Moses who will bring the Children of Africa out of the darkness of religion. I'll be happy enough just to put my thoughts down in print and out to the world, and maybe discover who I am again. Oh, and also share some of the awesome metal I've got myself acquainted with ;P]







[P.P.S. Update on my personal life: I'm still in the closet. I'm also back home in Zimbabwe, since last year in fact, though I moved to another city this year. University keeps being pushed further back; hopefully I'll be going next year. In the meantime, I'm doing a computer engineering diploma course in the equivalent of an American community college.]

Wednesday, February 1, 2012

Sabbathh School 28/01/12 - Wishing ain't gonna make it so

So my parents were playing last week's audio Sabbath School lesson last Friday. It could not be avoided - I had to stick around and listen as well. The title for the lesson was "The God of Grace and Judgment", and it had so many things wrong with it I simply could not pass it up. They did creation/evolution two weeks ago, but they said the same old doo-doo they always say about it. I've covered that before, and I don't want to sound like a broken record criticising the same crap over and over again.

Anyway, the lesson began with an illustration which went thus:

A soldier stood next to an old man about to be executed. He was guilty of being the “wrong” race and religion, nothing more. As the soldier raised his gun, his victim said, “Do you know that there is a God in heaven who sees all this, and who will one day judge you for your actions?”

The soldier then shot the old man dead.

This is, in many ways, a prime example of a secular society. Not a secular government (a government that does not promote one religion over another), but a secular society, one in which there is no higher standard than the rules of the society itself. It’s a society with no sense of transcendence, no sense of a higher authority, no sense of God or of a moral standard greater than anything human. It’s a society where humans take the place of God, a society where the only judgment one faces is the judgment of one’s peers or of one’s own conscience (whatever’s left of it, anyway).

According to the Bible, however, the old man was right: there is a God in heaven, and He knows all things and He, indeed, will bring everything into judgment.

I don't know about you, but I was personally offended when I heard this. I do not see how a person shooting another person who said there is a god is in any way illustrative of a secular society. What if the shooter was serving his own - wait, that is the crux of my argument against this idiotic, piece of crap illustration, I'll get to it later. Let me pick on this first:

It’s a society with no sense of transcendence, no sense of a higher authority, no sense of God or of a moral standard greater than anything human. It’s a society where humans take the place of God, a society where the only judgment one faces is the judgment of one’s peers or of one’s own conscience (whatever’s left of it, anyway).

Well, I suppose anyone who's read this blog before should know where I stand on this - no, there is no transcendence, no higher authority and no god! There is no evidence for any such thing, and sincerely wishing for them will not make them true. That "humans take the place of god" line is a meaningless cheapshot, and the fact is that the only judgement we can ever face is that which society hands down upon us.


I understand why one would wish for more. Some may find it impossible to face each day without the assurance that the injustices of this world are ultimately going to be repaid in kind. Human beings can’t see everything, and not every wrong done is going to be revealed and punished, and it’s tempting to want to believe there is some entity that exists outside the timeflow that notices everything and will mete out the punishment mortals were unable to. But no matter how hard one may wish for it, no matter how hard one may clap their hands, there facts of this reality will still remain. Instead of throwing your hands up in the air and running to the insubstantial comfort of imaginary entities, why not resolve to stand with your fellow human beings and resolve to work together to root out the injustices and bring the collective judgement of society down upon them. If you are not part of the solution, you are part of the problem, standing in the way of the progression towards a more just society.

The sort of “only God can judge” mentality fostered by the mindset shown in the above excerpt (note: I am not saying that that is what is directly espoused in the excerpt, only that it is a natural progression of it, one which is followed all too many times) has some directly harmful consequences too. Deep Thoughts catalogues numerous cases every week of sexual abuse by so-called holy men: pastors, youth leaders and the like. Nearly always, the most damning thing about these cases is the reaction of the churches these criminal excuses for human beings led. Instead of co-operating with authorities, condemning the offenders’ behaviour or even simply apologising to the victims, they most often choose to maintain total silence, sometimes even expressing their outright support for the offender and wilfully hindering the authorities. And this isn’t just the already very well-known and widely publicised Catholic clergy scandals and subsequent coverups I’m talking about: most of the cases Mojoey covers are mainline protestant denominations(including Seventh-Day Adventists. Read the comments section of that link). But it’s all good, hey? God is going to judge them, so what does it matter if they escape Earthly retribution?

Now comes my real sticking point over this particular illustration. The author gives the story of the old man being shot for being “the wrong race and wrong religion” as an example of a secular society. Question: in which secular society has this ever happened? Each and every time in history people have been killed for being the “wrong race and wrong religion” it has been at the hands of another group of religious people who themselves believed they were doing the bidding of their god. More particularly, the most prominent example of this which has happened during the time since firearms were invented is most obviously the Holocaust perpetrated by the Nazis. Even if it was not the example the writer wished to put forward, the Holocaust no doubt sprang to the fore of most peoples’ minds due to the widely spread misconception people seem to have that the Nazis’ philosophies were atheistic. And yet, as most skeptics and anyone who has properly studied the history of Nazi Germany will tell you, the Nazis and Hitler himself were, if not directly religiously motivated, made use of religious propaganda and the churches to stir up hatred for the Jews, the Roma and other “undesirable” minorities.

The fact that the Sabbath School Study Guide’s writer, Cliff Goldstein is himself Jewish only serves to exacerbate the scale of this example’s error. It sounds to me very unlikely that Goldstein was unaware of the facts of what happened during the Holocaust, or of the obvious link to it people would draw regardless of whether or not he was directly referring to it. Whichever way one cuts it, this example is, consciously or unconsciously, slanderously dishonest.

The second issue I have a problem with comes in the study section for Thursday. In this section, we see this being said:


Looking around at the world, we shouldn’t have a problem understanding the idea of judgment and condemnation. One doesn’t have to be a believing Christian to realize that something is radically wrong with humanity. Who can’t see what a royal mess, even disaster, we’ve made of things? Maybe we cry so hard at birth because, instinctively, we know what’s coming. “I cried when I was born and every day shows why,” a poet wrote. Who can’t relate? Who hasn’t himself or herself been the victim of just how greedy, selfish, and mean people can be? Or who hasn’t at some point been the greedy, selfish, and mean one?


You know, all sorts of people, from friends to strangers, Christians, Muslims, so-called “agnostics” and less strident atheists ask me all the time why I’m so vocal in opposing religion. Simply put, it’s attitudes as expressed in this excerpt, and various overtones laid throughout the lesson. The vibe you get from reading it is one of defeatism, of ultimate unfaith in one’s fellow human beings, the feeling that society is in a downward spiral from which it can never pull up. Well, first of all, this view of humanity is factually wrong. Humanity is now as it has ever been: capable of both good and evil. The decay envisioned by many religious conservatives is in equal parts imagined and the consequence of greater connectivity and communication. News travels fast nowadays, and shocking news is by far the most popular and therefore we tend to hear more about it. We think murder, rape, violence and sundry other crimes are increasing in frequency because the frequency of which we hear about them is increasing. And yet, per head, there are fewer people dying violently today than in previous eras.

The media’s sensationalism is causing the rise in alarmism,...yet I welcome it. I welcome that we get to hear about the crimes which were so studiously hidden and never spoken about in ages past. I welcome it, because it brings them to the light, gives us reason to be outraged by them. I welcome it because it enables us to see our enemy, so that we can work to defeat it and to change our circumstances.

And yet, that excerpt tells us that we cannot change them. It forces on us a spirit of defeatism and complacency, for if only God can change us, what reason do we have to even try? Why should we work for global peace and unity if some magic man in the sky is going to wiggle his fingers and do it for us? That is my greatest gripe with religion, that it breeds malignant mistrust in those it infects, and that it turns them into the biggest stumbling block to ever changing the situation we find ourselves in. I’m not saying that once religion dies the path will be clear, no. Other sources of herd-mentality intolerance and alarmism will remain, as well as humanity's own capacity for both good and evil, which we probably will never be able to fully banish. But the mountain in our path will have been worn down and we will be able to glimpse the brighter future that lies ahead of us.

Sunday, January 8, 2012

Happy new year!

Alright, I know I'm over a week behind the curve, but I have a good excuse, which I will choose to keep to myself. Be still and know that I am Joe.

I had a very eventful last week of 2011 - I attended a youth camp in Durban, South Africa organised by the Botswana Union of the Seventh Day Adventist church. I was initially reticent about the prospect of going when Mother first asked me about it, but I later figured "fuck it, it's Durban, why the hell not?" In the end asides from all the Jesus-ness, the horrible rooms we were staying in and the all-veg diet, it really wasn't so bad. I got to see the sea for the first time, managed to buy a few books I've been yearning for while there and generally got to relax, unwind and refresh.

As for the content of the camp...well, it was your usual revival seminar fare. There were daily sermons and prayer sessions, as well as a few workshops scattered here and there. The workshop I chose to attend was "Destined for excellence", which was chock-full of meaningless slogans, catchy mnemonics and sweet, inspirational nothings. In other words, it was just like every other motivational routine in existence, only with a lot more biblical references and perhaps more uniquely, quotes from Ellen White's works, "Spirit of Prophesy". The workshop presenter was as cute as a button, though, so not all was lost.

There was one young preacher there about whom I found myself thinking that phrase so many of us freethinkers have heard applied to us at some time or other: "what a waste". He was one of the most eloquent and entertaining speakers I have heard in a long time. His anecdotes and analogies in particular, which dealt with things almost everyone in the audience could relate with, were absolutely priceless, and had me chuckling regardless of whether I agreed with his point or not. I found myself thinking about how far the cause of freethought and even science literacy would advance if we had just one speaker like him here in Africa and an organised platform for him to use. And it got me thinking even further: if it were not for his religious upbringing, would he have turned out to be such a good speaker? For a lot of us - many, perhaps even most (myself included), our first and sometimes only experience of speaking in front of a crowd was in church. Adventists in particular will relate - holding Sabbath School, preaching on children's day - these were a big part of our growing up. The same goes for music - it is no mere coincidence that many of the most successful secular musicians of our day testify to having started singing in church.

Now, I'm not about to say religion is all good and wonderful and we should all appreciate it because it gives kids such confidence and nurtures their skills, I am simply acknowledging this fact - this is one of the few things a lot of us have to thank outr religious upbringing for. But, like with all of religion's positive points, there is a better way. The area of discovering and nurturing talent in these areas is one where I believe schools should take a major role. Right from the beginning of Primary education, children should be given opportunities to speak, sing or play instruments in public, in front of a supportive audience. School recitals and talent shows should take the place of church worship programs. The cultivation of talents in an environment where the mind is also learning about the world around it is the best possible environment for producing brilliant, well-informed speakers and artists.

Phew! Good to get that off my chest. Anyway, I survived the whole thing without having a stupid outburst over something blindingly inaccurate or obviously unconscionable that was said (of which there were many), mainly thanks to the patient ear of my one theist friend to whom I am able to talk freely about my worldview regardless of whether we agree - yes, you, buddy. You know yourself. Being able to air my views is a therapeutic experience, without which I would long have snapped. I saw the new year in while in a que for snacks and a terrible looking fruit salad at the so-called "banquet" on the last night of the camp, followed soon afterward by a desultory fireworks show at which I am surprised no one was killed.

So, that's it. That's my recounting of the final week of my 2011. Now, we look to the future. This year, I am refraining from publishing my resolutions thanks to the disaster I made of them last year. Only I know what they are, which will save me some embarrassment. All I can tell you is tat they are a lot more specific, realistiic and within my control than last year's were, so hopefully I will prevail. I'll only tell you what they were if and when I succeed.

Thanks to you all for reading this long ramble, and I wish you all an awesome 2012. I leave you with the awesome music I was listening to all throught the week before last - most particularly I want to highlight Technical Death Metal band Obscura's album Omnivium.

Everyone's Favorite Christian Metalcore Band, from their latest album Dead Throne:



 

French Deathgrind band Benighted, from their album Asylum Cave





And last but not least, some Obscura. Every single track from this album was a masterpiece. I can credit this band as the one that got me to love the sound of the guitar.







Sunday, November 27, 2011

National Day of Theocracy, more like

I was in the room while my parents were watching the Hope Channel yesterday evening when a show called Global Faith and Freedom, which discusses issues of religious liberty came on. The topic of discussion was the issue of the National Day of Prayer in the United States. It was really more of a circle jerk than a debate, with the host and all three guests masturbating over how awesome and good and totally not unconstitutional the Day of Prayer is, which left me thinking "what's the point of all of this, anyway?"

I wasn't listening much while I was in the room, and wound up having to leave because every word I did hear was really just driving me mad, but I do believe there was some side issue they were discussing, more about the exclusion of certain religious groups from official proceedings at the White House or Pentagon or wherever raising concern about the neutrality of the government. I think this discussion completely missed the point - separation of church and state is not simply about not supporting one faith group above all others, or hindering one against all others, and is definitely not about supporting all religions equally. The state should have nothing at all to do with supporting religion. The issue has been raised before about such events excluding a significant and ever growing segment of the population - those who have no religion - not to mention that it draws unnecessary time and resources.

I was a bit surprised at the stance the program took on the issue. Such ecumenical "uniting of faiths" is just the sort of thing I would have expected Seventh-Day Adventists to be dead set against, what with the fact that the end will be brought about by the Antichrist forming just such a union of religions. I wonder, is this apparent cognitive dissonance brought about by the usual Christian priviledge, or is it out of some gleeful subconscious desire to accelerate the "end times".

Thursday, November 10, 2011

About a speck

I was doing some gardening earlier this evening, admiring the full moon and Jupiter in the Eastern sky when I noticed a bright speck moving in from the North. The speck was moving quite fast, headed right for Jupiter, and from my vantage point passed less than a finger's breadth from the big guy. I continued to track the speck until it disappeared behind a stand of trees - my Stellarium tells me that if I'd had a clear horizon, I'd have been able to see the speck until it set further South. What's so special about this speck, one may ask. What's so different about it compared to all the other specks in the sky, both those that are relatively stationary from our perception and others like it that move perceptibly. Well, the special thing about that speck is that it had people on it.


The speck was the International Space Station, hurtling four hundred kilometers above the Earth, carrying a crew of American, Russian and Japanese astronauts. It's been all of humanity's shot at having a permanent space presence for over 11 years now. I used to get out and take a look at the Station whenever I could but haven't done so in a long time, so that, coupled with the chance alignment with Jupiter, made this time particularly poignant for me. To think that there are human beings "up there", doing research and looking down upon the curve of the Earth, is a magnificent thought. It boggles the mind to think that there are people living, breathing and working on that little speck. And yet we know that if you go out far enough, even the Earth itself, the hub of all human activity, where we work, share, love and live out our entire existence, looks like a bright speck.

My favorite picture of that speck. Saturn always makes everything more beautiful.

It is my fervent hope that even if I may not be able to view Earth from such a position, one day my descendents will, and they will remember the intrepid men and women who pioneered it all, even though they only went but a stone's throw from their planet.

I'll leave you with the immortal words of Carl Sagan (who would have been 77 yesterday):


Sunday, November 6, 2011

Sabbath School 05/11/11 - I'm no masochist

The natives were fasting yesterday, then went on to have an all-night prayer to sprinkle some Jesus Magic on an upcoming crusade they're holding over the next two weeks (not that kind of crusade. They don't do those anymore - it's just a two week long preach fest, though one has to question the taste of calling them after such a violent era). Needless to say, I participated in neither - I had three full, healthy meals and went on to double-break the Sabbath by splitting a takeout with a buddy, then went home, watched the new Pirates movie (which was terrible) and had a good night's sleep.

The whole affair - the fasting and sleep deprivation, as well as the greater blanket issue of asceticism, smacks of masochism. Dictionary.com defines masochism thusly:

mas·och·ism

[mas-uh-kiz-uhm, maz-]
noun

2. gratification gained from pain, deprivation, degradation, etc.,inflicted or imposed on oneself, either as a result of one'sown actions or the actions of others, especially thetendency to seek this form of gratification.

I do believe strongly religious people gain some gratification from their pain, just as much as the more fanatical auto-flagellants do, the difference being that religiously motivated masochists have developed a rationale behind their actions. Those who fast tell me that it gets them closer to god, that they can feel a stronger connection being forged and that their prayers are being heard. Of course, I'd argue that it's more likely the lack of food affecting their brain, but that's just me. Among Adventists (at least locally, anyway) such self-denialist streaks run even deeper than the occasional fast. Especially around older folks, you get the feeling that simply having any sort of fun is wrong. Last Sunday, I was at a friend's birthday party, and the amount of supplication that went on just dazzled me. Before anything had begun, there were pleas for god to forgive everyone in advance for any sins they may commit and a blessing for everyone to enjoy themselves, "but not too much" in case they sinned, then after it all, another prayer for god to forgive everyone's sins, both those they committed "knowingly" and "unknowingly". Frankly, this brings images of an abusive relationship, where one partner is so afraid of angering the abusive partner that they are constantly begging for forgiveness and limiting their activities in order to avoid arousing their ire.

All this is simply another way religion poisons peoples' minds, limiting their view of the world and their enjoyment of life.

**

If this piece seemed a little disjointed, forgive me. I actually watched considerably more than the Pirates movie last night.

Thursday, November 3, 2011

Sabbath School 29/10/11 - Fiction

In our local Adventist churches, there is always a story told for the children before the main sermon every Sabbath. Usually, these take the form of morality tales that reinforce simple values like kindness and honesty, or retell Bible stories in the form of modern allegories. Occasionally, though, you'll get the miracle stories. Many are innocent enough - "answered prayers" wierd coincidences that are attributed to God and such, but sometimes there'll be truly fantastical ones, which tend for some reason to always be the ones set in rural Africa. The one we ahd last week was one of the former type. It was about a couple of kids who were lost in the bush when they came across a lion. One of them remembers that their mother had told them that they should sing if ever they're cornered by a lion, so they start singing one of the well known hymns and the lion leaves them be. A short while later, some villagers who'd been looking for them arrive at the scene. They remark that they'd been led there when they heard a multitude of voices singing, the implication being that angels had joined the kids and scared the lion away.

"Well, it's just a story," some might say. What's wrong with that? Well, I have no problem with stories. I do have a problem, however, when they're being peddled to children in order to reinforce superstition. We can almost be certain that no such event has ever happened, but a child has no way of knowing that. To a child, everything you tell them is true. Every word is laden with vivid fact and they find it hard to tell what is true, what is allegory and what is pure imagination. Fairy tales also deliver to kids the same type of feeling, one of wonder at things which are not 100% true. Unlike fairytales, however, stories told in a religious setting are reinforced and never revealed outright to be simply imagination conveying a message. In the same breath, children are also told similarly fantastic stories from the Bible, which they are told are 100% infallible truth. Such stories wind up being a tool for crushing minds to better take in religious indoctrination - the child grows up with a stunted ability to tell the difference between fact and fiction, ripe for inculcating with all sorts of superstition, stories of miracles and the like.

Tomorrow, I will talk about the admissibility of stories as evidence, with particular attention paid to miracle stories.

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